Thursday, April 28, 2011
Series 3: The References for "Bukit Mertajam Free School" Stone Inscription article series
427的假面游戏
马来西亚的辉煌条纹和中国的五星旗
处处可见。
真想不到,
自己有机会见证这历史性的一天——
中国总理温家宝到访我在深造的学府
马来亚大学。
眼前,是一派风光的场面——
镁光灯,红地毯,大型海报,马中国旗,
到场人士更像是来看偶像演唱会的小粉丝。
然而风光的背后,是什么呢?
逮捕异议人士?内定提问人选?绑架发问权?
忘不了,
亲耳听见“请温总理给我机会。”
忘不了,
亲眼看见警察轻轻压下那高举的手。
这样地
众目睽睽之下。
温总理的演讲,
激昂中带霸气,文雅中显慈祥。
他说,他要和这群朝阳般的青年对话,
要了解青年的理想,感情和愿望,
要从青年身上获得希望,喜悦,还有力量。
然后,我看着三个傀儡,
轻易地拿起话筒,
问着没有理想,没有感情,毫无力量的
被设定好的
问题。
其他高举的手落下了,包括那只被压下来的手,
在高斯校长亲自点名他钟意的傀儡以后。
温总理依然侃侃而谈,
然而我心已冷。
看着警察站在那只手的旁边,
心灰的,又岂止是我呢?
朋友义愤填膺,说要公开完美假象背后的真相,
然而,
在“政治”之名的前提下,
又有什么可被称为真相呢?
国际超级政治明星的演讲结束了,
一大票的大粒人追随着他跑到礼堂旁边去种樟脑树,
继续着假面之间的政治游戏。
礼堂外,天黑黑,细雨飘零,
我抚着后颈,摸着手臂。
午后渐冷,
然而庆幸
流淌在我身体内的血液
仍是
热的。
一棵树
我回来了……
一如往常:打开门,脱了鞋,拉开窗帘……
幕布揭开,窗外上演“砍树曲”,
我说,
怎么就一夜加上一个早上,
半片丛林落在地上?
不止一次,在马大,我没得到为什么而砍伐的答案,
是谁当初,在我们刚进来时说的不会随意砍伐,
是谁现在,让我们感觉那么轻易对那些树找碴?
四舍的朋友说:
我宿舍的大树也被“腰斩”了,
当初因为副校长那番话而
现在才知道自己有点单纯。
十二舍的我看到,
宿舍办公室前堆着许多被肢解的木头,树汁仍未干,
然后,我听到了电锯声,
在湖边。
东姑大礼堂旁,
高斯校长陪着温爷爷,
看着他种下了这历史性的
一棵树。
(“朋友说”摘自其面子书留言)
Series 2: Translation of the "Bukit Mertajam's Free School" Stone Inscription--Englsih Version
"How are you, Mr Loo?".
"Zen Yang, actually Mr Loo is the husband of a our Chinese Teacher in Jit Sin High School,吴幼婷老师, Wei Kuan told me.
The "Bukit Mertajam's Free School" Stone Inscription
The following is full Translation of the Inscription in English (英文翻译):
///////////////////////////////////////////////////
Bukit Mertajam's Free School
Personally, we think that the establishment of something new is hard, but does that mean that the maintenance part is easy? If (we) traced back to those years in the past, Bukit Mertajam's Xuan Tian Miao used to set up vegetable and fruit farm. The farm was also the place where local Chinese traded their agricultural products and daily necessities (note that the farm is the current town centre of Bukit Mertajam). Therefore, the temple council/board set up booths for those traders and collected rent from them. Over the years, the collected rental (approximately hundreds of dollars) was used as the fees needed during the annual worshipping activities.
It had been more than 30 years since the establishment of trading booths. Within these 30 years, the in-charge person for the activities worshipping activities was changing (was not the same in-charge person). However, the ability of those managers were different between each other. Some of them were capable while the others were not; each of them was not the same. Some of them viewed worshipping activities of temple as the tool for personal profit, which means that they utilised their positions as the in-charge person to seek for own wealth. Or, some made their own benefits under the guise of other temple expenses (ie they corrupted part of the temple expenses). In some case, when they were suspected and questioned by colleagues, they would be fire disaster of temple as the excuse.
In the year of 1889, one could see that the farm was full of weed just like it was deserted/unmanaged by the people. However, the farm was still a useful wide plain. Considering that the rental collected in past was more than a thousand dollars by the time, the council subsequently had a discussion with the traders. After, they loaned money from loaner and finished their planning, then they started building shops behind the temple. Next, they proceed with the building of tents for the (vegetables) traders. In the autumn of the year, they built another classroom which was used to organise free school.
Within a few years, one could see that the past and present have vast difference. Previously, the plain which was occupied by weed, however, at the moment, the area was fully dominated by overlap-like shops and houses. Previously, the total collected rental was just hundreds of dollars. At the present time, the newly built shops had brought profit of more than a thousand dollars to the temple. The temple set up the free school in order to nurture/produce the talented or outstanding people. With these people, only then the vulgar/uncivilised culture in Bukit Mertajam/Southeast Asia can be converted into a culture which upheld politeness and righteousness.
During each birthday of Gods/Deities, Chinese opera would be performed (as the celebration with Gods/Deities). The fees needed to hire opera troupe would be paid by the temple. This enabled all villagers in Bukit Mertajam to celebrate with joy.
Do you think the change is due to different in-charge people? It was just because the Feng Shui/Fortune of Bukit Mertajam was great. Even though the local rapid development of Bukit Mertajam was due to effective plan, management and execution, the development actually relied heavily on blessings from Gods/Deities. (We) Just hoped that the future generations who succeeded our foundation/career could expand and enrich (add meaningful values into) our foundation. This was great anticipation from us. Therefore, (we) recorded these words, so that the words can be spread to the future generations forever and after. (Therefore, we wrote these words) Just as the preface.
Now, (we) make a list of all expenses and published/engraved them on the left hand side (of this stone inscription):
First decision: During the birthday of Yuan Tiao Shang Di (元天上帝Yuan Tian God Emperor), Tan Gong Bo(谭公伯) and Fu De Zheng Shen(福德正神 the God of Bliss and Virtue),(we)need to organise Chinese operas as the celebration/ceremony. The expenditure of each ceremony can be claimed for the Temple. The Temple Council will provide (a maximum of) 200 dollars to cover the fees needed to hire Chinese opera troupe and other expenses during the ceremony. If there is excess, the money shall be returned to the Temple Council. If it is insufficient, the in-charge person cannot make a second claim.
Second Decision: To organise the free school, two teachers will be employed in a year. The salary of each teacher will be paid by Temple Council.
Third Decision: If poor people is found death in the farm/surrounding of temple, and if the deceased is not claimed by any relative, friend or neighbour, then a coffin can be claimed from the Temple Council in order to prevent the corpse from laying barely in the outdoor.
Each of the decisions is engraved on this stone, so that it can be reserved as the reference in the future. (Hopefully what we do will) Bring glory to our ancestors and bring prosperity to the future generations.
Written in:
GuangXu Emperor’s 21st year —the Yi Wei (32nd year) of Chinese Sexagenary/Sexagesimal Cycle (1895), Winter (August, September or October)
Erected together by the members of Fu De Zheng Shen (Xuan Tian) Temple Board: 黃陳慶、陳換、黃躍松、陳錦隆、陳成貴、張字、王媽賀、黃躍喜
Engraved in:
GuangXu Emperor’s 21st year, which Yi Wei乙未 (32nd year) of Chinese Sexagenary/Sexagesimal Cycle (1895), Winter (August, September or October)
Erected together by the members of Hock Teik Cheng Sin Temple (Xuan Tian Temple) Board: 黃陳慶、陳換、黃躍松、陳錦隆、陳成貴、張字、王媽賀、黃躍喜"
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\
Translated by Zen Yang ANG
In Xin Mao辛卯 (28th year) of Chinese Sexagenary/Sexagesimal Cycle (2011), Spring, on 25th of Plumens (梅月Plum Month/fourth month of Chinese Calendar), on Gu Yu谷雨(Grain rains/ the 6th solar term), at Shen Shi卯时 (3 to 5 pm) and first Ke (approximately the first 15 minutes)-ie 3.15pm. Bentley, Western Australia.
Note that:
1. Chinese hour is in the form of double-hours where Zi Shi 子时(11pm- 1am), Chou Shi丑时(1am-3am), Yin Shi寅时 (3am-5am), Mao Shi卯时 (5am-7am), Chen Shi辰时 (7am-9am), Si Shi巳时 (9am-11am), Wu Shi午时 (11am-1pm), Wei Shi未时 (1pm-3pm), Shen Shi申时 (3pm-5pm), You Shi酉时 (5pm-7pm), Xu Shi戌时 (7pm-9pm) and Hai Shi亥时 (9pm-11pm).
2. Ke刻is a traditional Chinese unit of decimal time lasting approximately a quarter of a western hour. Traditionally the ke divides a day into 100 equal intervals of 14.4 minutes (14 m 24 s). The ke is equivalent to the centiday. (100 x 14.4 = 24 x 60)
3. 24 Solar Terms (24 points in traditional East Asian lunisolar calendar that matches a particular astronomical event or signifies some natural phenomenon.) - each solar is 15 days. Gu Yu /Grain rains usually starts around 20th April and ends around 5th May.
By Zen Yang ANGFriday, April 22, 2011
Series 1: The Discovery of "Bukit Mertajam's Free School" Stone Inscription 大山脚义学堂石碑
The following article will describe how I came across Mr Loo and get the full translation of the "Bukit Mertajam's Free School" Stone Inscription.
Random thoughts when showering
Thursday, April 21, 2011
Bukit Mertajam--the series
1 Those who are interested in Bukit Mertajam.
2 Future researchers who like to study Bukit Mertajam ( I will provide references at the end of each writing).
Monday, April 18, 2011
Motivation
Many times in life, we never thought deeply on the reason we are doing something or maybe never held on to that reason long enough... Taking working for instance, many people started off with great passion and energy like revving up and having a good pickup...aspiring to be the best in whatever they do, going the extra mile....But as time moved on, one started to feel exhausted like running low on fuel...work seemed mundane and purposeless...well, work is just another thing to get over with another day...
It's like why people just can't be disciplined enough to blog more frequently? *Talking about myself*...I think the word "discipline" is fictitious! Woot...that's quite a statement...getting philosophical...Think about it, how many times have you said to yourself, "I want to be more disciplined.", but still failed? Discipline is just a word to describe a character/behaviour of someone consistently doing something or not doing something...but how do they actually do that? You have to find what motivates him/her to do that...that's the key...
After digressing so much, back to topic...
"Dan Ariely, a professor at Duke University, and James Heyman, a professor at the University of St. Thomas, explored this idea of motivation. They set up a computer with a circle on the left side of the screen and a square on the right side, and asked participants to use the mouse to drag the circle into the square. Once they did, a new circle appeared on the left. The task was to drag as many circles as they could within five minutes.
Some participants received five dollars, some fifty cents, and some were asked to do it as a favor. How hard did each group work? The five dollar group dragged, on average, 159 circles. The fifty cents group dragged 101 circles. And the group that was paid nothing but asked to do it as a favor? They dragged 168 circles."
Another example...
"The AARP asked some lawyers if they would reduce their fee to $30 an hour to help needy retirees. The lawyers' answer was no. Then AARP had a counterintuitive brainstorm: they asked the lawyers if they would do it for free. The answer was overwhelmingly yes.
Because when we consider whether to do something, we subconsciously ask ourselves a simple question: "Am I the kind of person who . . ?" And money changes the question. When the lawyers were offered $30 an hour their question was "Am I the kind of person who works for $30 an hour?" The answer was clearly no. But when they were asked to do it as a favor? Their new question was "Am I the kind of person who helps people in need?" And then their answer was yes."
I remembered another story by SK about how to persuade his little brother to eat more vegetables...If you asked him to eat more of his own plate, he won't eat it because he doesn't like it. You tried to tell him the "story" about how healthy vegetables are...but still he does not give into that idea...But telling a different "story", if you asked him to help you to eat it because you felt too full (even if you made it up)...he will just happily finish everything on your plate!
This is the story about motivation! People tend to think of themselves as stories. When you interact with someone, you're playing a role in her story. And whatever you do, or whatever she does, or whatever you want her to do, needs to fit into that story in some satisfying way. When you want something from someone, ask yourself what story that person is trying to tell about himself, and then make sure that your role and actions are enhancing that story in the right way.
We can stoke another person's internal motivation not with more money, but by understanding, and supporting, his story. Taking the story of the little brother eating vege, one can say "Hey bro, I know you don't have to eat these vegetables, but the fact that you help me eat that -that's a great thing. I appreciate it" which reinforces the little brother's self-concept — his story — that he's the kind of person who despite hating vegetables, but still sacrifice and help his elder brother to eat it because he was too full...
I think you get the idea...If you feel worn out at work, think about what was the initial story that you were supposed to tell...If you have a bad habit to curb, think about what story you are going to tell in the future...
Start right now! Be it thinking about your own story or help other people tell their story...
Now I started to wonder what my "story" is behind writing this blog...